The Big Questions

So where did that come form? Who, or what, created the primordial dust cloud? Similarly, evolution may explain the fossil record, but it falls far short of explaining the quintessential essence of human life—the soul.

We all have one. We feel its presence, we speak of its existence and at times pray for its salvation.

But only the religious can explain where it came from.

The theory of natural selection can explain many of the material aspects of living things, but it fails to explain the human soul.

Furthermore, anyone who studies the complexities of life and the un- iverse cannot help but witness the signature of the Creator.

1 Whether or not people recognize these signs is another matter—as the old saying goes, denial isn't just a river in Egypt.

(Get it? Denial, spelled "de Nile" … the river Ni … oh, never mind.) The point is that if we see a painting, we know there is a painter.

If we see a sculpture, we know there's a sculptor; a pot, a potter.

So when we view creation, shouldn't we know there's a Creator? To this end, and leaving all of the author’s religious inclinations aside, I heartily recom- mend reading “A Short History of Nearly Everything”, by Bill Bryson.

The concept that the universe exploded and then developed in ba- lanced perfection through random events and natural selection is little different from the proposal that, by dropping bombs into a junkyard, sooner or later one of them will blow everything together into a perfect Mercedes.

In the color and trim of our hearts' desire, no less.

If there is one thing we know for certain, it is that without a control- ling influence, all systems degenerate into chaos.

The theories of the Big Bang and evolution propose the exact opposite, however—that chaos fostered perfection.

Would it not be more reasonable to conclude that the Big Bang and evolution were controlled events? Controlled, that is, by the Creator? The Arabs tell the tale of a nomad finding an exquisite palace at an oasis in the middle of an otherwise barren desert.

When he asks how it was built, the owner tells him it was formed by the forces of nature.

Then it blew strands of sheep's wool together into rugs and tapestries, stray wood together into furniture, doors, windowsills and trim, and positioned them in the palace at just the right locations.

Lightning strikes melted sand into sheets of glass and blasted them into the window-frames, and smelted black sand into steel and shaped it into the fence and gate with perfect align- ment and symmetry.

The process took billions of years and only hap- pened at this one place on earth—purely through coincidence.

When we finish rolling our eyes, we get the point. Obviously, the pa- lace was built by design, not by happenstance.

To what (or more to the point, to Whom), then, should we attribute the origin of items of infinite- ly greater complexity, such as our universe and our lives? Another classic argument for atheism focuses upon what people perceive to be the imperfections of creation.

These are the "How can there be a God if such-and-such happened?" arguments.

The issue under discussion could be anything from a natural disaster to birth defects, from genocide to grandmother's cancer.

That's not the point.

The point is that denying God based upon what we perceive to be injustices of life pre- sumes that a divine being would not have designed our lives to be any- thing other than perfect, and would have established justice on Earth.

Hmm … is there no other option? We can just as easily propose that God did not design life on Earth to be paradise, but rather a test, the punishment or rewards of which are to be had in the next life, which is where God establishes his ultimate jus- tice.

In support of this concept we can well ask who suffered more injus- tices in their worldly lives than God's favorites, which is to say the proph- ets? And who do we expect to occupy the highest stations in paradise, if not those who maintain true faith in the face of worldly adversity?

I would hope that, by this line of reasoning, we can agree upon the answer to the first "big question.

" Who made us? Can we agree that if we are creation, God is the Creator? If we can't agree on this point, there probably isn't much point in continuing.

However, for those who do agree, let's move on to "big ques- tion" number two—why are we here? What, in other words, is the pur- pose of life? (To be continued) Copyright © 2007 Laurence B. Brown. The author can be contacted at BrownL38@yahoo.com.

He is the au- thor of “The First and Final Commandment” (Amana Publications) and “Bearing True Witness” (Dar-us-Salam).